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Idi iyakcheng iwan,

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iyan-aha-ahad si Jesus cha Galilee bengat.

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Nat kimowan cha Judea tep amta tho i sema iren naengibalnay na Hodjos chiwan,

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piyan chen bonoen si-katho.

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Idi chanchaniy piyasta na Hodjos a nakigwan cha i Piyasta na Siroman,

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sema iren aahin Jesus,

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kigwan ched si-katho i “Betik ked jay et kowan ka led Judea say si-nengen iren ma disipolos mo ma kaskasdaaw a naima-imag mo.

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Tep sema toon piyan ton maychamag,

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nat otikel a siyodad i pan-iyanan to tep sema naima-imag to,

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nat maypaamted chakel a too.

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No gwariy naima-imag mon kaskasdaaw,

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ibiybiy mod emiin a too.”

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Kigwan iren ma aahin Jesus iwan tep angken si-kara ngo,

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nat emati ired si-katho.

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Et kigwan Jesus cha si-kara i “Aneng nin ali onmothok i timpo na pengibiybiy ko na angel ko.

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Nem no si-kayo,

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angken nengon akow,

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mebedin cha si-kayo.

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Sema iren tood ja dobong,

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nat mebedin a owesen cha kayo,

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nem si-kak,

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en-owes chaak tep piyaneknekan ko i ngaaw i naima-imag cha.

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Tahejon mekipiyasta.

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Ekak mekipiyasta tep aneng nin ali onmothok i timpok.”

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Seman i kigwan Jesus,

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et imeket cha Galilee.

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Sema Intoron Jesus Chiwa Piyasta Na Siroman

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Idi kimowan ira ma aahin Jesus a mekipiyasted Jerusalem,

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timened si Jesus,

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nem sa-sa-ki thon kimowan say nagwariy mengamta.

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Sema iren naengibalnay na Hodjos,

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naina-inap ches Jesus chiwa piyastaan a kigwan cha i “Toy kad-an to la i?”

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Sema iren toon esa-sa-nop chiwan,

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natiyabtabtabal ches Jesus.

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Kigwan na echom i “Mapteng i ogadin Jesus,”

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nem kigwan ngo na echom i “Enchi tep nasiyaol toy too.”

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Nem nat inpekes iren ma tooy tabtabal cha tep entahot cha ira ma naengibalnay na Hodjos.

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Idi kawa na piyasta,

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simekep si Jesus chiwa timplo,

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et iyantorod man.

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Et iyasdaaw ira ma naengibalnay na Hodjos a kigwan cha i “Toy engalaan niyay a too na daing to iy nat iyan-achal?”

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Et insongbat Jesus i “Sema naintorok,

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nat naedafod nemnem ko,

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no diket naedafod nemnem Afo Chiyos a engito-no did si-kak.

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Sema toon piyan ton a-magen i piyan Afo Chiyos,

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amtaen to no sema naintorok,

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naedafod nemnem Afo Chiyos ono naedafo ngod nemnem ko bengat.

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Sema toon naengowan niwa naedafod nemnem to bengat,

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naina-inap toy chayaw na tood si-katho.

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Nem no si-kak,

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say piyan ko,

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si Afo Chiyos a engito-no did si-kak i maychejaw.

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Et seman i mengipaneknek i podnoy ogadik tan nagwariy doho-dohod si-kak.

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Inni-kanan to kayon Moses na dinteg,

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anya?

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Nem nagwared si-kayoy naengonod na dinteg.

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Tep no naiyonoran jo komiy dinteg,

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eg joak piyan a bonoen.”

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Et insongbat na tothoo i “Iya-janan ka na dimonyo!

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Siyay mahapiyan a memonod si-kam?”

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Kigwan pay Jesus i “Pinsak bengat i inpangimapteng ko na mansekit na Sabbath,

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et iyasdaaw kayo tep imag ko man na akow na pan-inana.

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Diningding jo aya i inbilin Moses i kogithen joy anak jon dahi na maykagwalon akow na ingkay-anak to?

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Nat si Moses chechan i engi-kan niwa bilin,

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no diket sema iren afo-afo ton edagwas iy say si-katho.

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Isonga,

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no onmothok aliy maykagwalon akow,

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angken no akow na pan-inana,

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kogithen jo ngorechan i anak jon dahi.

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No kogithen joy anak jo na akow na pan-inana say nat chechalen jo ma dinteg Moses,

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niyana kebonget kayod si-kak tep inpamapteng koy too na akow na pan-inana?

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Sema pengowis jo,

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nat ibasar jo komed si-nengen jo nin,

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no diket ibasar jod kosto tan mapteng.”